2026
Build-A-God Workshop: The Danger of Creating a God in Our Own Image
Sermon preached by Rev. Kenneth Redmann
6th Sunday After Pentecost
In his sermon **“Build-A-God Workshop,” Rev. Kenneth Redmann explores the temptation to create a god that fits our own desires instead of trusting the one true God revealed in Scripture. Join us as we reflect on God’s Word and His saving grace through Jesus Christ.
If you are looking for a Bible-based church near Ybor City or a Traditional church Seminole Heights, we invite you to worship with us at Zion Lutheran Church.
Have you ever heard of Build-A-Bear Workshop? The idea is simple: choose a bear, stuff it, stitch it, fluff it, dress it, accessorize it, and finally give it a name. Through your own choices and preferences, you create something uniquely your own.
But what happens when we take that same idea and apply it to God?
In his sermon **“Build-A-God Workshop,” Rev. Kenneth Redmann explores the warning God gave through the prophet Isaiah. Long before the people of Israel were carried away into Babylonian captivity, they struggled with the temptation to create gods of their own making. Instead of trusting the one true God who had delivered them, they began crafting idols that reflected their own desires and imagination.
Through the prophet Isaiah, God declares:
“I am the first, and I am the last; besides me there is no god.” (Isaiah 44:6)
The Lord reminds His people that He alone is God. He is the Creator, the King of Israel, and the Redeemer who saves His people. Unlike the false gods formed by human hands, the true God does not need to be created, customized, or redesigned.
The Temptation to Create a God We Prefer
Rev. Redmann reminds us that Israel’s struggle with idols is not merely an ancient problem. The temptation continues today.
While we may not shape golden calves or carve wooden idols, our sinful nature still wants to create a god who fits our own preferences.
A god who agrees with everything we believe.
A god who approves of our choices.
A god who gives us what we want but never calls us to repentance.
A god who serves us instead of the other way around.
This is the danger of the “Build-A-God Workshop.” We begin with our own ideas and expectations and then create a god in our own image.
John Calvin described the human heart as a “perpetual forge of idols.” Martin Luther similarly taught that whatever we place our trust and hope in becomes our god.
The problem is that anything we create for ourselves cannot save us.
False Gods Leave Us Empty, But Christ Redeems Us
Through Isaiah, the Lord exposes the emptiness of idols. They cannot forgive sins. They cannot rescue us from death. They cannot defeat the devil.
The idols we create ultimately leave us with pain, emptiness, and hopelessness.
But the true God does something completely different.
He does not wait for us to build Him.
He comes to us.
The God who created the heavens and the earth sent His only Son, Jesus Christ, to redeem fallen humanity. Jesus came as our King and Redeemer. He suffered the punishment we deserved, conquered Satan, and defeated death through His resurrection.
The God revealed in Scripture is not a distant God who ignores our suffering. He is the God who entered into our suffering. Jesus knows our pain, carries our burdens, forgives our sins, and gives us the hope of eternal life.
Jesus is:
Our Redeemer.
Our Savior.
The First and the Last.
The Alpha and the Omega.
The True God Gives Us Life and Hope
The temptation to create our own god remains strong because our sinful hearts desire control. We want a god who fits our plans rather than trusting the God who created us.
But the Lord calls us away from empty idols and back to Himself.
The God of Scripture is not made in our image.
He is the God who made us in His image.
He has revealed Himself through His Word and through His Son, Jesus Christ. Through the cross and resurrection of Jesus, God has given us the forgiveness, hope, and salvation that no false god could ever provide.
As Rev. Redmann reminds us, we do not need a god of our own making. We need the God who loved us enough to send His Son to save us.
Worship With Us at Zion Lutheran Church
If you are looking for a Traditional church Seminole Heights where God’s Word is faithfully taught and Christ remains at the center of worship, we warmly invite you to join us at Zion Lutheran Church.
Zion Lutheran Church is a historic, traditional Lutheran congregation in Tampa committed to proclaiming the truth of Holy Scripture and the saving work of Jesus Christ. As a confessional Lutheran church within the Lutheran Church—Missouri Synod, Zion continues its mission of sharing the Good News of Christ with the Tampa Bay community.
If you are searching for a Bible-based church near Ybor City, we invite you to learn more about Zion Lutheran Church and our commitment to faithful preaching, traditional worship, and Christ-centered teaching.
Whether you are seeking a traditional Lutheran church in Tampa, a Bible-based church near Ybor City, or a congregation where God’s Word is faithfully proclaimed, we welcome you to worship with us.
Be sure to download this week’s Worship Folder and listen to the full sermon as we continue growing together in God’s Word.
We would love to have you as part of our church family.
Zion Lutheran Church — A Christian Family Who Cares for You!
2901 N. Highland Avenue
Tampa, FL 33602
2026
Pondering the Incomprehensible
Rev. Kenneth Redmann
July 12 7PentAG
There are moments in every Christian’s life when God’s ways seem impossible to understand. We ask difficult questions about suffering, injustice, unanswered prayers, and the challenges of living faithfully in a broken world. Yet Scripture reminds us that our faith is not built upon understanding everything—it is built upon trusting the One who understands all things.
In this week’s sermon, “Pondering the Incomprehensible,” Pastor Kenneth Redmann explores Jesus’ Parable of the Sower (Matthew 13) and the mystery of God’s kingdom. As a Conservative Church in Tampa, Zion Lutheran Church faithfully proclaims God’s Word, helping believers grow in faith even when life’s circumstances seem beyond comprehension. If you’re searching for a Family Friendly Church in Tampa where God’s truth is taught with clarity and compassion, this message offers encouragement rooted firmly in Scripture.
The Danger of Failing to Understand God’s Word
Jesus gives a sobering warning in Matthew 13:
“When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what has been sown in his heart.” (Matthew 13:19)
This warning reminds us that God’s Word is never something to hear casually. Satan desires nothing more than to steal the Gospel from hearts before it can take root.
Yet Jesus presents this warning through a parable—a story that even His own disciples did not immediately understand.
Why Did Jesus Teach in Parables?
After hearing the Parable of the Sower, the disciples asked Jesus,
“Why do you speak to them in parables?”
Their question reveals an important truth:
- Even faithful believers do not understand everything immediately.
- God’s mysteries cannot be fully grasped by human wisdom.
- Understanding comes through faith in Christ.
As Christians, we acknowledge what the Athanasian Creed teaches:
- The Father is incomprehensible.
- The Son is incomprehensible.
- The Holy Spirit is incomprehensible.
God is infinitely greater than our ability to comprehend Him.
The Four Types of Soil
Although often called the Parable of the Sower, Pastor Redmann explains that the focus is really the condition of the ground.
The ground represents our hearts.
The Hard Path
The hardened path has been trampled until the seed cannot penetrate.
Before the Word can take root, Satan quickly snatches it away, leaving the heart empty and spiritually starving.
The Rocky Ground
Rocky soil allows quick growth but shallow roots.
When hardship, persecution, or suffering comes because of faith in Christ, the plant withers because it has no deep foundation.
The Thorny Ground
The thorny soil receives the seed, but competing priorities choke its growth.
Jesus specifically warns about:
- The worries of this life
- Health struggles
- The deceitfulness of riches
The danger is not wealth itself, but believing that money can provide lasting peace, purpose, or contentment apart from God.
The Good Soil
Good soil hears God’s Word.
Good soil receives God’s Word.
Good soil nurtures God’s Word.
Good soil bears fruit.
Christ calls His people to:
- Make disciples.
- Baptize.
- Teach His Word.
- Live out their faith.
- Bear fruit for His kingdom.
When We Simply Don’t Understand
Many believers wrestle with questions like:
- Why does suffering continue?
- Why do faithful Christians endure hardship?
- Why do prayers sometimes seem unanswered?
- Why does evil appear to prosper?
Pastor Redmann reminds us that this is precisely where faith meets the mystery of God.
Isaiah 55 declares:
“For my thoughts are not your thoughts, neither are your ways my ways,” declares the Lord.
God’s purposes are always greater than our understanding.
Even when we cannot explain His ways, we can trust His promises.
God’s Word never returns empty.
God always accomplishes His perfect will.
The Greatest Mystery: The Cross
Perhaps nowhere is God’s incomprehensible wisdom seen more clearly than at Calvary.
From every human perspective, Jesus’ trial was the greatest miscarriage of justice.
Pilate knew Jesus was innocent.
The evidence proved His innocence.
The crowd still cried,
“Crucify Him!”
Yet this apparent injustice became God’s perfect plan of salvation.
Jesus Himself declared:
“I lay down my life… No one takes it from me, but I lay it down of my own accord.”
Christ willingly endured the cross to accomplish what sinful humanity never could—our redemption.
What We Do Know
Although God’s full wisdom is beyond our understanding, Scripture clearly reveals what every believer can know.
We know:
- We are sinful people.
- God is the Creator of all things.
- Our conscience reveals our need for Him.
- We cannot come to God by our own reason or strength.
- We cannot earn His favor through our works.
Most importantly, we know that:
- Jesus is the promised Messiah.
- Jesus is the Son of God.
- Jesus died for our sins.
- Jesus defeated Satan, death, and the grave.
- Jesus has redeemed us and calls us His own.
Declared “Not Guilty”
Pontius Pilate declared the innocent Jesus guilty.
Yet through Christ’s sacrifice, God declares guilty sinners righteous.
That is the Gospel.
Though we deserve condemnation, Jesus took our punishment upon Himself.
Because of His death and resurrection, God now declares every believer:
“Not Guilty.”
That is truly something to ponder.
It is the incomprehensible grace of God given freely through Jesus Christ.
Conclusion
There will always be questions we cannot fully answer this side of heaven. Yet God’s greatest mysteries ultimately point us back to His greatest gift—Jesus Christ, crucified and risen for the forgiveness of our sins. Even when we cannot understand God’s ways, we can trust His perfect love, His unfailing promises, and His saving grace.
If you’re looking for a Conservative Church in Tampa where God’s Word is faithfully preached, or a Family Friendly Church in Tampa where Christ remains at the center of worship, we warmly invite you to join us this Sunday at Zion Lutheran Church. We also invite you to download this week’s worship folder and listen to the full sermon as we continue growing together in God’s Word.
Come visit us! A Christian Family who Cares for You!
Download next Sunday’s worship folder here
2026
Prisoners of Hope: Finding Rest in Christ’s Promises
Introduction
If you’re looking for a Conservative Church in Tampa or a Family Friendly Church in Tampa, you’ll find a warm welcome at Zion Lutheran Church. In this week’s message, Pastor Kenneth Redmann explores the powerful words of Zechariah 9:9–12, Romans 5 and 7, and Matthew 11:25–30, reminding us that our greatest hope is not found in earthly circumstances but in Jesus Christ. Though we were once prisoners of sin, Christ has made us prisoners of hope, offering forgiveness, peace, and eternal rest to all who come to Him.
On this Fourth of July weekend, Pastor Kenneth Redmann reminds us that while freedom is something we celebrate as Americans, the greatest freedom comes through Jesus Christ. At Zion Lutheran Church, we rejoice in the hope found in God’s promises, even when life feels uncertain or burdensome. This week’s sermon, based on Zechariah 9:9–12, Romans 5:6–11, Romans 7:18–25, and Matthew 11:25–30, reveals how Christ transforms us from prisoners of sin into prisoners of hope.
A King Who Brings Hope
The prophet Zechariah spoke to God’s people after they had returned from seventy years of exile in Babylon. Although they were back in their homeland, their hearts were still burdened with disappointment, fear, and uncertainty. They were home—but they were not whole.
Into that situation, God proclaimed an incredible promise:
“Rejoice greatly, O daughter of Zion! Shout aloud, O daughter of Jerusalem! Behold, your King is coming to you; righteous and having salvation is He, humble and mounted on a donkey.”
This King would not come to conquer through military power. Instead, He would bring righteousness, salvation, and peace to the nations.
Then God gives His people a remarkable title:
“Return to your stronghold, O prisoners of hope.” (Zechariah 9:12)
Rather than being prisoners of fear, discouragement, or despair, God’s people are called prisoners of hope because they are held securely by His promises.
Our Greatest Captivity
Although the Israelites had been freed from Babylon, another captivity still remained.
The same is true for us.
The Apostle Paul describes our spiritual condition honestly:
- We are weak.
- We are sinners.
- We are enemies of God apart from Christ.
Romans reminds us that while we were still powerless, Christ died for the ungodly. Even while we were sinners, Christ gave His life for us. Before we knew Him, we stood opposed to God, yet He reconciled us through His Son.
Paul also describes the daily struggle every Christian knows:
“For I have the desire to do what is right, but not the ability to carry it out.”
Our sinful nature constantly battles against God’s will. Left to ourselves, we remain prisoners of sin, death, and the devil.
That is why we need a Savior.
Christ Makes Us Prisoners of Hope
Zechariah’s prophecy points directly to Jesus Christ.
The King riding humbly on a donkey is the very King who entered Jerusalem on Palm Sunday.
He does not conquer by force.
He conquers through:
- His perfect righteousness.
- His sacrificial death.
- His victorious resurrection.
- His peace that surpasses understanding.
Martin Luther beautifully explained that believers are called prisoners of hope because they are held captive—not by despair—but by God’s promises.
Hope is not something we manufacture ourselves.
Hope is God’s gift.
He surrounds His children with His promises like a mighty fortress, keeping them secure even when circumstances seem uncertain.
Jesus Gives Rest to the Weary
In the Gospel reading, Jesus fulfills everything Zechariah foretold.
He speaks these comforting words:
“Come to me, all who labor and are heavy laden, and I will give you rest.”
These words are not reserved for people who have everything together.
They are spoken to those who are:
- Weary.
- Burdened.
- Broken.
- Spiritually exhausted.
Jesus invites everyone carrying the weight of guilt, fear, anxiety, and sin to come to Him.
He continues:
“Take my yoke upon you… for my yoke is easy, and my burden is light.”
Normally, a yoke represents labor and bondage.
Jesus transforms its meaning.
Because He carried the burden of our sin to the cross, His yoke becomes one of grace, forgiveness, and everlasting peace.
He bears the weight so we no longer have to.
Our Hope Never Depends on Circumstances
As our nation reflects on its rich history and the blessings of freedom, we also recognize that earthly nations face uncertainty. Division, hardship, and changing circumstances remind us that no earthly kingdom lasts forever.
But Christ remains forever.
His promises never fail.
His mercy never ends.
His peace never fades.
No matter what happens around us, Christians remain prisoners of hope because our confidence rests in Jesus Christ alone.
We are weak—Christ is strong.
We are sinners—Christ is righteous.
We were enemies—Christ reconciled us.
We were prisoners of sin—Christ has made us prisoners of hope.
Find Hope in Christ at Zion Lutheran Church
Whatever burdens you may be carrying today, Christ still extends His gracious invitation:
“Come to me… and I will give you rest.”
We invite you to join us this Sunday at Zion Lutheran Church as we gather around God’s Word, receive His gifts of grace, and rejoice in the hope found only in Jesus Christ.
Be sure to download this week’s Worship Folder before service to follow along with the readings, hymns, and sermon.
Conclusion
No matter what burdens you carry or what uncertainties lie ahead, Jesus Christ remains your faithful King and Savior. His promises never fail, His mercy never ends, and His invitation still stands: “Come to Me… and I will give you rest.” If you’re searching for a Conservative Church in Tampa or a Family Friendly Church in Tampa, we invite you to worship with us at Zion Lutheran Church this Sunday. Be sure to download this week’s Worship Folder to follow along with the service, and experience the hope, peace, and joy that are found in Christ alone.
Come visit us! A Christian Family who Cares for You!
Download next week’s worship folder (here).
2026
Not Peace, But a Sword — Matthew 10:34–42
Rev. Kenneth Redmann
At Zion Lutheran Church, we welcome those searching for a traditional church in Tampa and a Bible-based church in Tampa where the Word of God is faithfully preached without compromise.
In a time when many churches are shifting away from Scripture, Zion remains committed to the historic Christian faith—centered on Christ, grounded in the Bible, and shaped by the Gospel of grace.
This week’s Gospel from Matthew 10 brings a challenging and honest word from Jesus:
“Do not think that I have come to bring peace to the earth. I have not come to bring peace, but a sword.”
At first hearing, these words surprise us. But in context, they reveal the deeper reality of Christ’s mission in a fallen world.
May the meditations of our hearts and the words of my lips be acceptable to You, O Lord. In the name of the Father and of the Son and of the Holy Spirit. Amen.
The text selected for our meditation this morning is from our Gospel, the words of Jesus, the Prince of Peace. Jesus said, “Do not think that I have come to bring peace to the earth. I have not come to bring peace, but a sword” (Matthew 10:34). Wait! What?
Beloved in the Lord, these are our Lord’s final instructions to the 12 disciples as they were sent out as sheep among wolves. Matthew chapter 10 is all about the sending of the 12 apostles. We find, Jesus…
- Called the Twelve and gave them super-natural authority to heal the sick of “every” disease, cure the lepers, cast out demons, AND to raise the dead!
- Gave the Twelve their simple, profound words of preachment, “The Kingdom of heaven is at hand” (Matthew 10:7).
- Advised them that not every village; not every person would receive their message of grace and salvation. The disciples were to discern a worthy house by whether that house received the message or not! Receive the Word of the Lord from the disciples and you are worthy—do not receive the Word of the Lord from the disciples and you and your household are deemed—not worthy. Oh, by the way, IF you are deemed not worthy—it will be better for the inhabitants of Sodom and Gomorrah than for you on the Last Day.
- Cautioned the disciples that they will be delivered over to the courts; be dragged before governors and rulers—BUT DON’T WORRY! Do not be anxious about what you might say for the Holy Spirit will give you words to speak—Words that will come from the Father.
- Warned the disciples that they will be hated—all because you declare the name of Jesus. In my name, Jesus said, brother will accuse brother; father will deny sons and daughters; children will betray their own parents.
Dear friends in Christ, such is the sending of the disciples according to Matthew chapter 10. This was the same chapter in which the disciples were instructed NOT to take money or extra clothing or sandals; they were NOT to receive pay (Bummer! No “mileage” for this trip.) They will be persecuted in one town and if they are, then go to another town—and oh, by the way, that town may persecute you as well.
AND THEN, Jesus, finally, comforts them, assures them, and attempts, at least, to quiet their spirits. “Fear not. Do not fear those who kill the body but cannot touch the soul. I have counted every hair on your head. I know every sparrow that falls from the sky and you are much more valuable than a sparrow. I will be with you. I will not leave you or forsake” (selected from Matt. 10:28-32). No wonder Luther concludes, “We should fear, love, and trust in God above all things” (Luther’s explanation of the First Commandment, Small Catechism).
With ALL of this instruction we finally get to our text. “Do not think that I have come to bring peace to the earth. I have not come to bring peace, but a sword.” (vs 34).
So….pastor,….. “Let me get this straight”, you might say. “You are telling me that the 12 disciples were sent out as sheep into a pack of wolves. That they were to boldly go and preach—where no man has ever gone. Furthermore, that WHEN, NOT IF, they encounter conflict; when (not if) they are beaten and imprisoned for their belief; when (not if) they are mocked and slandered and dismissed even by father or brother—they are to Fear Not! Endure Hardships! Remain Steadfast! And wait patiently for the Lord. Do I have that about right?”
Yep. That’s about it.
You see, that has been the clarion call of God’s people of every age. Jesus said, “In the world you will have tribulation. But take heart; I have overcome the world” (John 16:33).
Dear brothers and sisters in Christ, in this fallen world there is conflict. Jesus, the Prince of Peace, recognized that conflict; confronts that conflict; calls out that conflict; and is crucified for that conflict! In so doing—Jesus, the Prince of Peace conquers ALL conflict.
Take our Old Testament account. The setting is that God’s Chosen People of Judah were now under the control of King Nebuchadnezzar of Babylon. Judah’s young men have been exiled to Babylon. The sacred Temple has been ransacked and all the precious gold and jewels have been taken by King Nebuchadnezzar as tribute.
Jeremiah and Hananiah, two prophets of God were in direct conflict with one another. Hananiah prophesied, saying, “This is what the Lord Almighty, the God of Israel, says, ‘I will break the yoke of the king of Babylon. Within two years I will bring back to this place all the articles of the Lord’s house that Nebuchadnezzar…took…’” (Jer 28:2-3).
Hananiah was prophesying with words that Zedekiah, the impotent King of Judah wanted to hear. Jeremiah confronted the false prophet. Fast forward through this episode of conflict between Hananiah and Jeremiah:
- Jeremiah was publicly shamed and Jeremiah went away silently
- “Shortly after”, the Bible records, Jeremiah returned with a Word from the Lord—within the year, Hananiah would die
- 7 months later Hananiah was dead
The lesson for us, today? There is tribulation in this world. There was conflict among God’s Chosen People of old and there is conflict among God’s Bride, the Church universal, and even, occasionally, the local congregation.
And we cry out to the Lord, “O, Lord! Help us!”
And then we get today’s puzzling troubling text: “Do not think that I have come to bring peace to the earth. I have not come to bring peace, but a sword”
These words strike our ears with force. They seem, at first hearing, to contradict everything we confess about Christ. The prophet Isaiah calls Him the “Prince of Peace” (Isaiah 9:6). The angels at His birth proclaim, “on earth peace among those with whom he is pleased!” (Luke 2:14). And St. Paul declares, “He himself is our peace” (Ephesians 2:14).
So how can the Prince of Peace say He does NOT bring peace, but a sword?
Beloved in the Lord, the answer is not that Christ has changed His mission, and certainly not that He contradicts Himself. Rather, Jesus reveals a truth we often prefer not to face: the peace Jesus brings is peace WITH God, and the world HATES that peace.
The Gospel reconciles sinners to God, but it also exposes sin, confronts unbelief, and divides those who receive Christ over and against those who reject Him.
Hear the Word of the Lord, when Jesus, the Alpha and Omega, revealed Himself to John in the Revelation, the Bible says, “from his mouth came a sharp two-edged sword” (Rev. 1.16).
This is the “sword” we are talking about! This is exactly what Simeon prophesied when Mary and Joseph brought the infant Jesus to the temple. Remember? He said: “Behold, this child is appointed for the fall and rising of many in Israel, and for a sign that is opposed… so that thoughts from many hearts may be revealed.” — Luke 2:34–35 (ESV)
The sword Jesus brings is His Word. That Word comes forth from His mouth and cuts through every false peace the world offers. Christ reveals hearts. And when hearts are revealed, they divide.
The Bible describes the Word of God as: “living and active, sharper than any two-edged sword… discerning the thoughts and intentions of the heart.” (Heb 4.12).
The sword of Jesus’ Word exposes sin. It unmasks idolatry. It reveals the truth. It requires of us total and unencumbered spiritual integrity in everything that we say and do.
Luther says, “Where Christ is, there will be opposition” (LW 21:95). World acclaimed theologian, Francis Pieper puts it plainly: “The Gospel is a stumbling block to the natural man, and therefore it provokes hatred and persecution” (Christian Dogmatics, II:357).
Dear brothers and sisters in Christ, by Jesus’ wounds, we are healed. By His blood, we are reconciled. By His death, we have peace. And by His resurrection we have the certainty of salvation.
This is why the angels sang at His birth. This is why Simeon rejoiced to hold Him. This is why the Church calls Him Prince of Peace. The peace Christ gives is not the peace the world seeks. The world wants peace without repentance, peace without truth, peace without self-sacrifice. Christ freely gives eternal peace through forgiveness, through justification, through the gift of the Holy Spirit.
The world cannot give it. The world cannot understand it. The world cannot destroy it.
And finally, this: This peace, that comes from the two-edged sword, is yours in Christ Jesus.
May God grant it for Jesus’ sake. Amen.
Now the peace of God that passes all understanding keep your hearts and minds through Christ Jesus. Amen.
The peace Christ gives is not the fragile peace of the world, but true peace with God through His cross, His resurrection, and His Word.If you are searching for a Bible-based church in Tampa or a traditional church in Tampa where Scripture is taught clearly and Christ is at the center of worship, we invite you to visit us.At Zion Lutheran Church in Tampa, we are a community rooted in God’s Word, strengthened by His grace, and gathered around the promises of Jesus Christ.Come and worship with us this Sunday. Grow in faith, hear the Gospel, and experience the peace that only Christ can give.We are:A Christian Family who Cares for You!
We invite you to join us this Sunday for worship as we gather around God’s Word and Sacraments, and we encourage you to download the worship folder ahead of time so you can follow along and prepare your heart for service.
2026
A Fire Burning in Our Hearts | Jeremiah 20:7–13 & Matthew 10:5a, 21–33
A Fire Burning in Our Hearts: Finding Courage Through Christ
At Zion Lutheran Church in Tampa, Pastor Kenneth Redmann reminds us that faithfully following Jesus Christ is not always easy. Christians throughout history have experienced seasons of joy and seasons of hardship, yet God’s Word continues to strengthen His people with hope, courage, and the promise of eternal life.
In this sermon based on Jeremiah 20:7–13 and Matthew 10:5a, 21–33, we are reminded that although the world may oppose those who confess Christ, our Lord never abandons His people. The same Gospel that sustained Jeremiah, the apostles, and the early Church continues to sustain believers today.
The Church Militant: Living Faithfully in a Hostile World
There are days in the Christian life when the Word of God feels like fire burning in our hearts, compelling and impossible to ignore. There are also days when that same Word feels costly and difficult to bear.
Today’s readings place us squarely within the reality of the Church Militant—the Church that continues to live, witness, and proclaim Christ while facing opposition from the world, the devil, and our own sinful nature.
Martin Luther once wrote:
“The Church is not a peaceful assembly but a militant army; she must fight continually.”
Yet even in this struggle, Christ remains with His Church, strengthening His people through His Word and Sacraments.
Jeremiah: The Prophet Who Wanted to Quit
Jeremiah honestly pours out his heart before the Lord:
“O LORD, you have deceived me… I have become a laughingstock all the day.”
Faithfully proclaiming God’s Word had brought him ridicule, imprisonment, rejection, and suffering.
Jeremiah reaches the point where he declares:
“I will not mention Him or speak any more in His name.”
He wanted to quit.
Yet immediately afterward comes one of Scripture’s most powerful pictures of God’s sustaining grace:
“There is in my heart as it were a burning fire shut up in my bones… and I cannot.”
The very Word that seemed to bring suffering also became the source of Jeremiah’s strength.
His despair turns into confidence:
“The LORD is with me as a dread warrior.”
And finally into praise:
“Sing to the LORD; praise the LORD! For He has delivered the life of the needy.”
Jeremiah’s story is ultimately not about human perseverance but about God’s unwavering faithfulness.
Jesus Sends His Disciples Into the Fire
In Matthew 10, Jesus prepares His disciples for the reality of Christian discipleship.
He does not promise popularity or comfort.
Instead, He tells them:
- They will be hated.
- Families will be divided.
- Persecution will come.
- The servant is not above the Master.
Jesus teaches that following Him means walking the same road that ultimately led Him to the cross.
This exposes our fears.
We naturally fear rejection, conflict, misunderstanding, and loss.
God’s Law reveals these fears honestly.
The Gospel That Drives Out Fear
Jesus does not leave His disciples overwhelmed.
Instead, three times He tells them:
“Do not be afraid.”
Why?
Because He gives them three beautiful Gospel promises:
The Truth Will Prevail
“Nothing is hidden that will not be revealed.”
God’s truth will ultimately triumph.
Your Heavenly Father Knows You
“You are of more value than many sparrows.”
Every believer is precious in the Father’s sight.
Christ Will Confess You Before the Father
“Everyone who acknowledges Me before men, I also will acknowledge before My Father.”
Jesus Himself stands as our Advocate before the Father.
These promises carried Jeremiah, the apostles, the martyrs, and faithful Christians throughout every generation.
Luther’s Picture of the Church Militant
Martin Luther understood both the cost and the privilege of confessing Christ.
He also wrote:
“Christ will not forsake His little flock, though all the world rage against it.”
The Church Militant is not defined by suffering.
It is defined by Christ.
Not by fear.
But by faith.
Not by defeat.
But by the victory already won through Jesus Christ.
The Rhythm of Law and Gospel
C. F. W. Walther taught that while God’s Law reveals our sin, God’s Gospel always predominates because only Christ saves.
Throughout today’s readings we see this beautiful rhythm.
The Law shows Jeremiah overwhelmed.
The Gospel fills him with a heart burning like fire.
The Law reveals disciples facing persecution.
The Gospel reminds them that their heavenly Father watches over them and that Christ Himself acknowledges them before the Father.
Again and again, Scripture moves us from despair in ourselves to confidence in Christ.
What This Means for Christians Today
Our culture increasingly pressures Christians to remain silent about their faith.
Many believers fear being criticized, misunderstood, or marginalized for confessing Jesus Christ.
Yet the same Lord who strengthened Jeremiah strengthens His Church today.
We have been baptized into Christ.
We receive His forgiveness.
We receive His true body and blood in the Lord’s Supper.
The Church continues forward—not by human strength—but by the power of God’s Holy Spirit.
Nothing Can Separate Us From Christ
Pastor Redmann concludes with one of the greatest promises found in Scripture:
“Who shall separate us from the love of Christ?”
The answer is glorious:
Nothing.
Neither suffering.
Nor persecution.
Nor death itself.
Nothing in all creation can separate believers from the love of God found in Christ Jesus our Lord.
Jeremiah, often remembered as the “prophet of doom,” also gives us these comforting words:
“For I know the plans I have for you,” declares the LORD, “plans to prosper you and not to harm you, plans to give you hope and a future.” (Jeremiah 29:11)
Even in hardship, God remains faithful to His promises.
Join Us for Worship
If you are searching for Worship services Tampa, we warmly invite you to worship with us at Zion Lutheran Church.
Whether you are exploring the Christian faith or looking for a church home that faithfully proclaims God’s Word and administers His Sacraments, we would love to welcome you.
Learn more about our Traditional Lutheran worship Tampa congregation, our ministries, and opportunities for prayer and fellowship.
A Christian Family who Cares for You!
2026
Know the Lord!
At this gathering of LCMS church Tampa, we are invited into a deeper understanding of what it truly means to “know the Lord.” In today’s sermon, Pastor Kenneth Redmann leads us through Hosea’s powerful message calling God’s people to press on in faith, repentance, and true knowledge of God.
Invocation and Sermon Introduction
Jun 11, 2026 “Know the Lord!” Rev. Kenneth Redmann
May the meditations of our hearts and the words of my lips be acceptable to You, O Lord. Amen. In the name of the Father and of the Son and of the Holy Spirit. Amen.
The text for our meditation is the Old Testament lesson. We are especially interested in verse 3 where Hosea is speaking to the Chosen People, “Let us know; let us press on to know the Lord…”
The Setting of Hosea’s Message
The setting for our text is fascinating. King David and the united kingdom of the 12 tribes is long gone. The 12 tribes are now divided into two parts. The northern part has 10 tribes and is called Ephraim in our text. Samaria is its capital. The southern part has just 2 tribes and they are called Judah. Judah’s capital was Jerusalem. Hosea prophesied to both of these people of Israel.
As we heard, the Lord has proclaimed that He has withdrawn His presence to “return again to My place—until they (i.e. ALL of God’s Chosen People—Israel) acknowledge their guilt and seek My face”
Against this backdrop, Hosea is pleading with God’s people:
- Let us return to the Lord
- He has torn us—so that He may heal us
- He has struck us down—so that He may bind us up
- After two days He will revive us
- On the third day He will raise us up
Scripture (KJV)

Hosea 6:1–2 (KJV)
“Come, and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he will bind us up.
After two days will he revive us: in the third day he will raise us up, and we shall live in his sight.”
How wonderful is that. Do you not hear the Gospel message of the Three Day Resurrection? This is the language of trusting in the Lord for all that He has done, continues to do, and will do to fulfill His promises.
1. All mankind knows there is “a” god
Scripture (KJV)
Romans 1:19–20 (KJV)
“Because that which may be known of God is manifest in them; for God hath shewed it unto them.
For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse.”
2. Head knowledge is not enough
Scripture (KJV)
James 2:19 (KJV)
“Thou believest that there is one God; thou doest well: the devils also believe, and tremble.”
Hebrews 6:1 (KJV)
“Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God.”
Hebrews 10:24–25 (KJV)
“And let us consider one another to provoke unto love and to good works:
Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.”
Hebrews 10:26–27 (KJV)
“For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,
But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.”
Hosea 6:6 (KJV)
“For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings.”
3. Pressing on to truly know the Lord
Christ’s Victory and Our Faith
Scripture (KJV)
Romans 10:17 (KJV)
“So then faith cometh by hearing, and hearing by the word of God.”
1 Corinthians 13:9–12 (KJV)
“For we know in part, and we prophesy in part.
But when that which is perfect is come, then that which is in part shall be done away.
When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.
For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.”
Jeremiah 29:11 (KJV)
“For I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end.”
Summary
- Hosea calls God’s people to press on to know the Lord
- All people have a natural awareness that God exists
- Intellectual belief alone does not save
- Faith is a lifelong process of growth
- Christ’s resurrection secures victory over sin and death
- Christians are called to mature in faith
Conclusion
As we reflect on this message, we are reminded that true faith is not static but living and growing in Christ. That is the heart of Zion Lutheran Church Tampa, where believers are continually called to deepen their walk with the Lord.
Join us next Sunday for worship, and be sure to download the worship folder ahead of time so you can follow along and engage fully in the service. A Christian Family who Cares for You
2026
Crowned in Glory and Honor
Holy Trinity Sunday Sermon by Rev. Kenneth Redmann
Zion Lutheran Church | Tampa, Florida
Welcome to this week’s message from Zion Lutheran Church in Tampa, Florida.
This Holy Trinity Sunday sermon from Pastor Kenneth Redmann invites us to reflect on God’s restoring work through the Father, Son, and Holy Spirit. Through Scripture, Pastor Redmann reveals how God created us for divine fellowship, how sin separated us from that perfect communion, and how Jesus Christ restores us through His redeeming work.
If you are seeking faithful biblical teaching and Christ-centered Worship services Tampa, this message offers the hope and truth found only in God’s Word.
Crowned in Glory and Honor
May 31 Sermon
Rev. Kenneth Redmann
May the meditations of our hearts and the words of my lips be acceptable to You, O Lord. In the name of the Father and of the Son and of the Holy Spirit. Amen.
The Celebration of the Holy Trinity
Beloved in the Lord, in case you didn’t catch it, today is the celebration of the Holy Trinity.
Frequently called the Feast of the Holy Trinity, today is the culmination of Part I of the Liturgical Church Year.
The Feast of the Holy Trinity draws our attention to the fact that our salvation is a restoration to the divine life.
All that Christ has accomplished:
- from taking on flesh, being born of a virgin
- manifesting Himself to the Gentiles, ministering among Jews and Gentiles
- suffering, dying, and rising for our forgiveness
- granting us the Holy Spirit with all His gifts
ALL that Jesus has accomplished for us has as its goal a restoration to the divine life in the Holy Trinity.
The Trinity Revealed in Creation
The Triune God is revealed to us from the very beginning.
Genesis reveals:
- The Father creating
- The Spirit hovering over creation
- The Word bringing all things into being
Scripture confirms:
“In the beginning was the Word…” (John 1:1–3)
From the beginning, Father, Son, and Holy Spirit worked together in perfect divine fellowship.
Created in God’s Image
When God said, “Let us make man,” He revealed the communal nature of the Trinity.
Adam was created:
- in God’s image
- in righteousness
- in fellowship with God
This divine relationship was the source of Adam’s life and righteousness.
The Fall and Separation
Sin shattered that fellowship.
When Adam turned from God, humanity lost:
- righteousness
- divine communion
- the fullness of God’s image
Separated from God, mankind entered the path toward death.
Christ Restores What Was Lost
Through Jesus Christ, God restores us.
“For God so loved the world…” (John 3:16)
The Son humbled Himself, became man, suffered, died, and rose again so that we might be reconciled to the Father.
He who was made lower for a time is now crowned with glory and honor.
Reconciled to the Holy Trinity
Holy Trinity Sunday celebrates restoration.
Through Christ:
- we are reconciled to the Father
- renewed by the Spirit
- restored to divine fellowship
The Holy Trinity works together for our salvation.
The Holy Trinity—Father, Son, and Holy Spirit—reconciles us to Himself.
God grant it for Jesus’ sake.
Amen.
Sermon Summary
- Holy Trinity Sunday celebrates God’s restoring work
- Creation reveals Father, Son, and Holy Spirit
- Humanity was created for divine fellowship
- Sin separated us from God
- Christ restores what was lost
- Jesus is crowned with glory and honor
- Believers are reconciled through Christ
A Message of Hope
This powerful sermon reminds us that God’s purpose has always been reconciliation.
Through Jesus Christ, we are no longer separated from our Creator but welcomed into fellowship with the Father through the Holy Spirit.
If you are searching for faithful biblical teaching, Christ-centered Traditional Lutheran worship Tampa offers a place to hear God’s Word proclaimed with truth and grace.
Worship With Us at Zion Lutheran Church
We invite you to join us this Sunday.
Zion Lutheran Church
2901 N. Highland Avenue
Tampa, FL 33602
Come experience:
- Biblical preaching
- Reverent worship
- Christ-centered fellowship
- A welcoming church family
Zion Lutheran Church — A Christian Family Who Cares for You!
2026
The Results of Believing in Jesus
Welcome to Zion Lutheran Church (LCMC), a Downtown Tampa church and a place of faithful preaching, worship, and Christ-centered teaching serving the greater Tampa area, including the surrounding Ybor City church community.
Today’s Pentecost message is preached by Pastor Kenneth Redmann, bringing us into the power and promise of the Holy Spirit as revealed in God’s Word. This sermon invites us to reflect deeply on the life-changing reality of what it means to believe in Jesus Christ and receive His gifts.
SERMON
kPent AG — The Results of Believing in Jesus
Rev. Kenneth Redmann
May the meditations of our hearts and the words of my lips be acceptable to You, O Lord. In the name of the Father and of the Son and of the Holy Spirit. Amen.
Pentecost: The Coming of the Holy Spirit
Beloved in the Lord, Happy Pentecost Day! Pentecost. 50 days ago was the resurrection of our Lord. Pentecost. 10 days ago our Lord was ascended into Heaven. Pentecost. The day when the Holy Spirit came in magnificent manifestation with flames of fire dancing over the heads of Jesus’ disciples. They were speaking in audible real languages that were not their native tongue. It was not gibberish.
The event was so peculiar, so confusing, that, at first, it was thought the whole lot of them, all 120, were drunk with wine. You see, Jerusalem was once again filled with “devout men from every nation.” This is the day that Jesus fulfills His promise from ten days earlier when He ascended into heaven. Jesus said,
49 And behold, I am sending the promise of my Father upon you. But stay in the city until you are clothed with power from on high” (Luke 24:49).
Talk about power! Now, that’s what I’m talking about! And Scripture records that the multitude came together at the sound of this rushing volcano of voices. They were “bewildered”, “amazed” and “astonished.” The only thing they knew for certain was that these men from Galilee were speaking in foreign languages and in everything they said, they were proclaiming that Jesus was the Promised One. Jesus was the Messiah. Jesus was risen from the dead. Jesus was the Way, the Truth and the Life—no man comes to the Father except through Jesus.
Peter’s Sermon at Pentecost
Dear friends of Jesus, this is the prophecy that Moses was talking about, “Would that all the Lord’s people were prophets, that the Lord would put His Spirit upon them” (Numbers 11:29). Peter lifted up his voice and addressed the multitude. “It is not what you think”, Peter was saying. Peter quoted the prophet Joel. Peter urges them; encourages them, “that everyone who calls upon the name of the Lord shall be saved” (Acts 2:21).
Beloved in the Lord, Peter preached the fullness of the Gospel starting with the Word of the Law, “36 Let all the house of Israel therefore know for certain that God has made him both Lord and Christ, this Jesus whom you crucified” (Acts 2:36). “You crucified the Christ!”, Peter said.
Conviction and Repentance
Please understand, Peter knew full well that these were not the soldiers who laid Jesus upon that cross; who drove the spikes through Jesus’ hands and feet; who hoisted Jesus into the air for all to gaze at and mock and scorn. YET, Peter, rightly was charging that generation-of-old that because of their SIN—they crucified Jesus.
Dear brothers and sisters, God’s Word, rightly, today, charges you and me that because of our SIN—you and I have crucified Jesus. We must repent!
On Pentecost Day, the Holy Spirit pierced the hearts of many within that multitude and they were convicted of their individual responsibility and they cried out in confession, “Brothers, what must we do?” (Acts 2:37b).
And Peter provided the glorious Gospel message, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. For the promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls to himself” (Acts 2:38-39).
3,000 souls were added to the Kingdom of Heaven that day! Then what?
The Question: Then What?
This morning I want to ask, “Then what?” What are THE RESULTS OF BELIEVING IN JESUS? What do Christians believe and what difference does that make in the living of these days?
Jesus: The Only Way of Salvation
For starters, Christians believe that Jesus IS the Promised One! The Son of God is born the Son of Man and his name is Jesus—which means “He saves.” Christians believe: 12 . . .there is salvation in no one else, for there is no other name under heaven [other than Jesus] given among men by which we must be saved (Acts 4:12). Christians believe, like the thief on the cross, that: “If you confess with your mouth that Jesus is Lord and believe in your heart that God raised Him from the dead—you will be saved” (Romans 10.9).
Faith and the Reality of Suffering
THE RESULTS OF BELIEVING IN JESUS means that we denounce all other gods. ONLY the Triune God of the Bible and of our confessions and of our Christian Creeds is to be worshiped. As we conclude in our Athanasian Creed, “whoever does not believe it faithfully and firmly cannot be saved.” So, the first result of believing in Jesus is that—well—we believe that Jesus is our Lord and Savior!
Secondly, believing in Jesus does NOT mean that we are immune from the world and its pressures and its trials and tribulations and the devil’s temptations.
The Miller Testimony: Living Faith
Earlier I posed the question, “What difference does believing in Jesus make in the living of these days?”
Please allow me to introduce Leonard and Sally Miller. When I arrived at Lutheran Church of the Cross in the fall of 2000, Leonard and Sally were one of the most encouraging couples in church. They were extremely faithful in their worship attendance and never missed, as far as I can remember, a Thursday morning Bible study. Although neither one of them, at that time in their lives, served on any boards or committees, their steadfast faithfulness was exemplary. At the time, Lutheran Church of the Cross, was in the midst of designing, seeking quotes, firming up our finances, and breaking ground on, what would become, a $1.4 million dollar Fellowship and Ministry Center.
At the age of 92, our gracious Lord called Leonard home to heaven in the fall of 2003. In March of 2004, the Lord called Sally home to heaven. For me, it was too soon. It had only been four short months since Len had passed and now Sally was not doing well. I was deeply saddened. I remember a visit with Sally when she “schooled” me! The ol’ pastor was about to learn firsthand the active and personal RESULTS OF BELIEVING IN JESUS.
I remember taking her hand and I was fighting tears trying to read the Scripture that was before me. Sally scolded me! She told me something like, “Pastor, don’t you cry! I’m a Christian and I believe that Jesus died for my sins and I am ready to go home and be with Jesus and with my Leonard.” Well, it was just a few weeks later when the Lord called Sally home and I assure you that I did not shed another tear—at least not in her presence!
What I did not know. I had zero idea. Leonard and Sally had made arrangements for a duplex in Ft Myers to be given to the Lutheran Church of the Cross. Long story short—their gift became the Miller Endowment for the Advancement of Christian Education. The Fellowship and Ministry Center was completed, and eventually, the preschool was launched—utilizing, primarily, the funds from this endowment.
The Church and Its Mission
Dear brothers and sisters in Christ, THE RESULTS OF BELIEVING IN JESUS causes individuals to join with the Body of Christ and for that Bride of Christ, the local church, to Go and make disciples into their community—even to the ends of the earth.
Sermon Summary
THAT is my summary of THE RESULTS OF BELIEVING IN JESUS. It is what Christians do—live a new life in Christ; strive to live holy and righteous lives as witness to Jesus; be faithful witnesses that believing in Jesus is the ONLY way to heaven; and returning to God a portion of our time, talent, and treasures for the sake of God’s Kingdom on earth.
God grant it for Jesus’ sake. Amen.
Christ’s love compels us… 14 For Christ’s love compels us, because we are convinced that one died for all, and therefore all died. 15 And he died for all, that those who live should no longer live for themselves but for him who died for them and was raised again (II Corinthians 5:14-15).
Living as a Downtown Tampa Church | Ybor City Church
This message from Zion Lutheran Church (LCMC), a Downtown Tampa church and Ybor City church, reminds us that the results of believing in Jesus are not abstract ideas but living realities that shape how we think, suffer, serve, and hope.
Through Christ, we are given new life, lasting peace, and eternal purpose.
RESULTS OF BELIEVING IN JESUS
- Jesus is confessed as Lord and Savior, the only way to salvation
- Believers are not exempt from suffering, but are sustained through it
- The Holy Spirit dwells within believers, bringing peace and hope
- Trials are reframed through Christ’s victory over the world
- Faith produces a new life marked by obedience, witness, and generosity
- The Church is strengthened to make disciples and serve the world
- Believers live with eternal perspective and kingdom purpose
Download today’s worship folder to follow along, reflect on Scripture, and stay connected with the life of Zion Lutheran Church, A Christian family that cares for you!
2026
Book II, the Sequel
Ascension Day Recognized
By Rev. Kenneth Redmann
Welcome to Zion Lutheran Church, a conservative church in the heart of Tampa where God’s Word is preached faithfully and Christ is proclaimed boldly. If you are searching for a family-friendly church in Tampa where Scripture is taught clearly and the Gospel of Jesus Christ is central, we invite you to worship with us and grow in faith together.
Opening Prayer
May the meditations of our hearts and the words of my lips be acceptable to You, O Lord. In the name of the Father and of the Son and of the Holy Spirit. Amen.
Special thanks this morning to Rev. Dr. Carl C. Fickenscher of Concordia Theological Seminary, Fort Wayne. He has authorized his theme and general outline for today’s message. Dr. Fickenscher opens with a quote from page 1 of The Adventures of Huckleberry Finn by Mark Twain:
“You don’t know about me without you have read a book by the name of The Adventures of Tom Sawyer. . . . That book was made by Mr. Mark Twain, and he told the truth, mainly. There was things which he stretched, but mainly he told the truth. . . . Aunt Polly—Tom’s Aunt Polly, she is—and Mary, and the Widow Douglas is all told about in that book, which is mostly a true book, with some stretchers, as I said before”.
Book I and Book II
Dear Friends in Christ, you heard the First Reading this morning from the very first verse of the Book of Acts, aka, “The Acts of the Apostles.”
“In the first book, O Theophilus, I have dealt with all that Jesus began to do and teach, until the day when he was taken up” (v 1).
It’s almost as if St. Luke is saying, “You liked my first book, O Theophilus? Here’s the sequel.”
Luke’s first book, of course, is the Gospel of Luke. In it, Luke described in detail the life of Jesus. Luke’s Book I, if you will, ended with our Gospel reading—forty days after Jesus’ resurrection from the grave. Significantly, as we read, in Luke’s Gospel, he records only what Jesus began to do and teach. Today, we are introduced to the sequel.
Luke’s sequel, Book II, is the Book of Acts. If Book I is the story of what Jesus BEGAN, Book II is the story of how Jesus continued to act THROUGH His apostles. Book I is the story of the Gospel. Book II is the story of what God’s people have done with the Gospel.
Obviously, God’s people cannot “DO” the Gospel until after they receive the Gospel. First things first. Right?
The Gospel of Luke Reveals Jesus
The Bible says:
“In the first book, O Theophilus, I have dealt with all that Jesus began to do and teach, until the day when he was taken up, after he had given commands through the Holy Spirit to the apostles whom he had chosen. He presented himself alive to them after his suffering by many proofs, appearing to them during forty days and speaking about the kingdom of God” (vv 1–3).
Book I, the Gospel of Luke, records the essential facts about Jesus. It informs and educates us about Jesus’ Words and His actions. Especially, the Gospel of Luke reports Jesus’ death and His resurrection. It reveals how Jesus has purchased salvation for us. Jesus’ death means there is forgiveness of sins for the whole world. Jesus’ resurrection assures us of eternal life. Jesus’ teachings in Luke explain the truths of the kingdom of God, that by grace God rules in the hearts of all who believe, that God actually makes us kings—to reign with Him forever.
When we come to the Acts of the Apostles, Luke assumes we know and believe that:
“He [Jesus] presented himself alive after his suffering by many proofs, appearing to them during forty days and speaking about the kingdom of God” (v 3).
We understand how necessary the Gospel of Luke is! Without Jesus’ teachings, there would be no Word to proclaim. Without Jesus’ suffering and death, there’d be no forgiveness to offer. Without Jesus’ resurrection, there’d be no HOPE—the story would be over.
The Story Must Continue
On the other hand, without Book II, the meaning of Gospel would have been forgotten centuries ago. In other words, if we did not have the Acts of the Apostles, we would have no reason to remember Jesus at all. The Gospel is NOT a volume of ancient history that can just sit on a shelf. It’s NOT simply a good book with which we can curl up in the living room. We can’t just sit back and let someone read it to us. Are you with me?
We haven’t finished when we we’ve read and believed the Gospel. In fact, once we have read and believed the Gospel, our work has just begun! The story of Jesus’ love must be told! It is true, the ascension ends Jesus’ earthly ministry, yet our text is NOT the end.
The story of Jesus’ resurrection continues in Book II:
“He presented himself alive after his suffering by many proofs, appearing to them during forty days.”
For forty days, Jesus appeared to His disciples frequently. He proved that Easter wasn’t just one chapter in an ancient history book. For the disciples, “Jesus is alive!” was their motivation, their validation. For us, Easter continues to be just as real. JESUS IS ALIVE—and that’s our proof, our hope.
The Promise of the Holy Spirit
Jesus would soon leave the disciples—visibly—but He would make sure that His work would continue.
“And while staying with them he ordered them not to depart from Jerusalem, but to wait for the promise of the Father, which, he said, ‘you heard from me; for John baptized with water, but you will be baptized with the Holy Spirit not many days from now’ ” (vv 4–5).
You know what Jesus meant: chapter 2 of Acts tells of the day of Pentecost. (We will talk about that next week!) The disciples are filled with Holy Spirit. They are given power to proclaim Jesus—all that He did and taught. And they will proclaim Christ and Him crucified boldly. For you see, where the Holy Spirit is at work, Jesus’ story continues.
Baptized Into Christ’s Continuing Story
Beloved in the Lord, you know, don’t you, that this same story continues with you—with me! We, too, have been baptized with the Holy Spirit. Hear the Word of the Lord:
“Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit” (Acts 2:38).
Baptism is not an isolated event in our personal ancient histories—or in our scrapbooks or photo albums. Our Baptisms are continually writing the stories of our lives; the Holy Spirit is living in us, keeping us in faith in Christ, continually sharing with us forgiveness, enabling us to do good works.
Dear brothers and sisters in Christ, by the Holy Spirit’s power, we continue Jesus’ work and teachings as we proclaim His Gospel to the world:
“But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.”
The Gospel Continues in Tampa Bay
You see that? Our text, the ascension, is the ending of Jesus’ earthly ministry. But it is NOT an ending at all. Our text this morning reads more like a table of contents for Book II.
Book II is the story of the Gospel being spread, and it’s going to spread just as Jesus says: the Book of Acts will tell us first about the Gospel going out to Jerusalem, then we’ll read about the Gospel spreading throughout all of Judea and going out beyond to Samaria, and then, the Bible says we will be the Lord’s witnesses to the end of the earth.
Do you get it? We are commanded to continue to give witness of Jesus and His life, death and resurrection. Book II, if you will, continues with us! We are now the characters in the Book of Acts. We have our new Jerusalems and Judeas and Samarias as well. They are our children, the folks we work with, the students we go to class with, the friends and neighbors and our surrounding community.
And then there is this: According to Pew Research Center:
“only about 34.7% of Tampa Bay residents identify as regular church-goers, making Tampa one of the least church-attending regions in the United States. Furthermore, historical studies by the Barna Group note that the Tampa media market consistently ranks as having one of the highest concentrations of unchurched residents in the nation, alongside cities like San Francisco and Houston.”
Ouch!
Beloved in the Lord, we have our work cut out for us! Indeed, we do—however—we need not fear! Hear the Words of the Lord:
“And when [Jesus] had said these things, as they were looking on, he was lifted up, and a cloud took him out of their sight” (v 9).
Christ Ascended Yet Still With Us
The disciples saw Jesus leave, but He was really going away…in order to be with them. You see, at the ascension, Jesus took His seat at the right hand of God’s power. But that is not a distant place at all. In fact, it’s not really a “place” at all.
It means Jesus is constantly exercising God’s power on our behalf. It means Jesus is now everywhere, always with us—not just His divine nature, but His human nature as well. Jesus—true God and true man—is right here with us. YET, He is also at the right hand of God, exercising God’s power, Jesus is praying for us, guiding us, protecting us.
Christ Will Return Again
And finally, this:
“And while they were gazing into heaven as he went, behold, two men stood by them in white robes, and said, ‘Men of Galilee, why do you stand looking into heaven? This Jesus, who was taken up from you into heaven, will come in the same way as you saw him go into heaven’ ” (vv 10–11).
Beloved in the Lord, Christ has ascended into heaven as our forerunner and to prepare our heavenly mansion. And Jesus leaves us with His promise to return and take us there.
God grant it for Jesus’ sake. Amen.
“For I know the plans I have for you, declares the Lord, plans for welfare and not for evil, to give you a future and a hope” (Jer. 29:11).
Key Points from Today’s Message
- The Gospel of Luke tells what Jesus began to do and teach.
- The Book of Acts continues the story through Christ’s apostles and His Church.
- Jesus’ death and resurrection bring forgiveness, salvation, and eternal hope.
- The Gospel is meant to be proclaimed, not hidden away.
- The Holy Spirit empowers believers to continue Christ’s work.
- Christians today are part of the continuing story of Acts.
- Tampa Bay is a mission field where many people still need to hear the Gospel.
- Jesus ascended to the right hand of God and continues to guide, protect, and intercede for His people.
- Christ will return again just as He promised.
Join Us at Zion Lutheran Church
If you are searching for a conservative church in the heart of Tampa or a family-friendly church in Tampa where Christ is preached faithfully, and God’s Word is taught clearly, we invite you to join us at Zion Lutheran Church. We would also encourage you to review the worship folder and follow along with this powerful message centered on the ascension of Christ, the continuing work of the Gospel, and the hope we have in Jesus.
2026
Baptism Is a Divine Thing: Finding God’s Certainty in Life’s Uncertainty
If you are looking for a faithful Conservative Church in Tampa, Florida, Pastor Kenneth Redmann invites you to spend a few moments reflecting on one of the most comforting and powerful promises found in God’s Word: Holy Baptism. In this sermon, Pastor Redmann explores what Scripture teaches about Baptism, why it matters, and how God uses it to bring comfort, forgiveness, and hope to His people.
As a faithful LCMS in Tampa Heights, Florida, we believe God’s Word speaks clearly and truthfully about Baptism and the promises connected to it through Jesus Christ. Whether you have been part of the Lutheran church for years or are simply searching for biblical answers and encouragement, we pray this message points you to the certainty and peace found in Christ alone.
There are moments in life when everything feels uncertain. A difficult diagnosis. A phone call from the hospital. A season of anxiety where the future feels unclear and the answers never seem to come quickly enough. In those moments, people naturally search for something steady to hold onto.
For Christians, one of the greatest sources of certainty and comfort is often hiding in plain view: Holy Baptism. As Pastor Kenneth Redmann preached in his sermon “Baptism Is A Divine Thing,” Baptism is not merely a symbolic tradition or a human act. Scripture reveals something far greater.
“Baptism, which corresponds to this, now saves you.” — 1 Peter 3:21
For many Christians, this verse can feel surprising because there are many denominations and theologians who teach that Baptism is only symbolic. Pastor Redmann addressed this directly, explaining that many reject the idea that Baptism delivers forgiveness or salvation because they mistakenly believe Baptism is simply a work performed by man. Yet Scripture speaks clearly: Baptism saves through the resurrection of Jesus Christ.
What Makes Baptism Different?
One of the central themes of the sermon is that Baptism is not something invented by people. It is God’s work.
Pastor Redmann referenced Martin Luther’s teaching from the Large Catechism, where Luther emphasized that Baptism is founded upon God’s command and institution through Christ Himself.
“Go therefore, and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit.” — Matthew 28:19
That distinction matters deeply.
If Baptism were merely a human ceremony, it would offer little comfort during life’s darkest moments. Human promises fail. Human emotions fluctuate. Human strength fades. But Baptism rests upon the promises of God Himself.
Luther described Baptism’s purpose very simply: “the power, work, profit, fruit, and purpose of Baptism is this—to save.”
That salvation includes:
• Forgiveness of sins
• Victory over death and the devil
• God’s grace
• Life in Christ
• The gift of the Holy Spirit
These are not small blessings. These are eternal promises given by God to His people.
Baptism Brings Comfort in Times of Fear
One of the most moving parts of Pastor Redmann’s sermon came through a personal story about visiting his friend Kevin in the hospital. Kevin had been admitted with chest pain and uncertainty surrounded his condition. Doctors had not yet given clear answers. Anxiety filled the room as loved ones worried about what would happen next.
Many people know that feeling all too well.
There are seasons when life places us in what Pastor Redmann described as “the twilight zone of the unknown.” We wait for test results. We wait for answers. We wait for direction. Fear and uncertainty can quickly overwhelm us.
In that hospital room, Pastor Redmann sensed the Holy Spirit bringing him back to the promises of Baptism. He asked Kevin if he had been baptized, and Kevin said yes. Pastor Redmann then opened Scripture and read from Romans 6, reminding Kevin that those baptized into Christ were baptized into His death and resurrection.

“We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.” — Romans 6:4
What powerful comfort that provides.
Because of Jesus’ resurrection, baptized believers know that death does not have the final word. Fear does not have the final word. Uncertainty does not have the final word. Christ does.
Baptism Is About God’s Faithfulness
Another important reminder from the sermon is that Baptism is not ultimately about the strength of our faith but about the faithfulness of God.
That truth becomes especially comforting during difficult seasons. There are days when believers feel spiritually strong and confident. There are other days filled with doubt, exhaustion, grief, or confusion. Yet Baptism remains anchored in God’s promises, not human emotions.
Pastor Redmann pointed again to Romans 6, where believers are reminded that they have been united with Christ in His death and resurrection. Because Jesus lives, those who belong to Him will also live.
This is why Baptism continues to matter throughout the entire Christian life. It is not only a moment in the past. It is a daily reminder of who we are in Christ.
Living Beyond Survival Mode
Toward the close of the sermon, Pastor Redmann challenged the congregation with an encouraging message. He reminded them that the Holy Spirit is calling believers out of “survival mode” and into new life through Christ.
That message resonates deeply today.
Many people feel stuck in survival mode. The pressures of life, financial stress, health concerns, family struggles, and uncertainty about the future can leave people emotionally and spiritually exhausted.
Yet the resurrection of Jesus changes everything.
Through Baptism, believers are connected to Christ’s victory over sin and death. Christians are not defined by fear or uncertainty. They are defined by the promises of God.
That is why Pastor Redmann concluded with the triumphant Easter proclamation:
“HE IS RISEN! HE IS RISEN, INDEED. ALLELUIA!”
Even in life’s most uncertain moments, God’s promises remain certain.
And that changes everything.
Join Us for Worship Next Sunday
If you are searching for a Conservative Church in Tampa, Florida, where God’s Word is faithfully taught, and Christ’s promises are clearly proclaimed, we invite you to worship with us. As an LCMS church in Tampa Heights, Florida, we are passionate about sharing the comfort of the Gospel, the truth of Scripture, and the hope found in Jesus Christ alone.
We invite you to join us for Sunday Divine Service at 8:00 am, followed by Bible Study at 9:15 am.
We also invite you to attend our Monday Bible Study at 7:00 PM as we continue growing together in God’s Word.
Be sure to view next week’s worship folder and sermon information to prepare your heart for another encouraging message from Pastor Kenneth Redmann and God’s Word. We look forward to welcoming you and worshiping together in Christ.